Heart of a Whale, Ambition of a Hummingbird

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Heart of a blue whale that had washed ashore.

Birds own my backyard. I have the deed to the property, but birds own it.

I don’t know enough about birds to name all who live there, but I can identify mourning doves, mockingbirds, bluebirds, and red-breasted robins. At least I think they are red-breasted robins; they are birds with red breasts.

They come for the grapes, to bathe in the fountain, to nest in the trees and grape vines that cover the pergola, and, I would like to think, to sing. I know that the songs are territorial songs. But who’s to say that our songs aren’t a way to claim our territory.

Did I mention there were hummingbirds in my yard?

In “Joyas Volardores,” Brian Doyle writes that hummingbirds have more heart attacks and aneurysms than any other living creatures. “The price of their ambition,” he writes, “is a life closer to death.”

He also writes that the biggest heart is inside the body of a blue whale. As big as a room. Big enough for a small child to stand in, ducking only to pass through one of its four valves into another chamber.

Little is known of blue whales once they reach puberty, Doyle says. Humans aren’t privy to their domestic habits. I suspect they know how to ride out typhoons.

I spent seventy-five days crossing the Pacific on a Dutch Freighter when I was a kid. Once we left the Phillipines for Long Beach, California, our final destination, we didn’t see any land for two weeks. We sailed through the tail end of typhoons, waves crashing over the bridge, which in calm seas rose three stories over the ocean’s surface.

We were not in our element. That’s how I feel when I fly in a plane. Probably OK, but not in my element.

Doyle says that blue whales travel in pairs and that their songs can be heard underwater for miles and miles.

It seems to me that uncertainty is the pervading force in our culture right now. Crumbling towers and tumbling markets have pitched us out of our element and we are at sea, riding through the tail end of typhoons, but uncertain where we are headed.

Perhaps this is an opportunity.

Maybe if we have the heart of a blue whale and are willing to notice that we always live life close to death, we will know why the nectar is worth the risk to the hummingbird, and we’ll create songs that will be heard beyond miles even we can imagine.


NOTE: I first posted this in June, 2009. We lived in Livermore back then.

Setting a New Course

“We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory will swell when again touched, as surely they will be, by the better angels of our nature.”

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First post of 2016.

I tried for one last week, but all I could do was rant. I will grant you, there is a lot to rant about. But . . .

So then this morning, I drew the Ant card from the Animal Wise Tarot deck. And the Scarlet Macaw. And the Porcupine.

It’s all about balancing work and play and finding the spiritual in the mundane.

Setting the new course.

I emerged from last year. That’s how I can best describe last year’s journey around the sun. A journey from which I had to emerge. Mortality shadowed me. Not mortality as in my death, but in how mortality shapeshifts life.

As I said, I felt like that candle in the wind.

And then the winds stopped as I sailed into the doldrums.

I don’t much like the notion of god as a stern taskmaster, looking down on us, wondering why we can’t be better, forgiving us for not being better. I personally believe that god is in awe of humans. Amazed that we can live and love with mortality perching on our shoulder.

I remember reading that Inuits don’t have a word for art. Their art is functional, tools fashioned for the mundane but imbued with spirit. A recognition that the ordinary tasks required for living a life are part and parcel of an extraordinary creation.

I read this last week in an article by Nancy Langstonian titled “In Oregon, Myth Mixes With Anger” in the New York Times:

Great Egrets Courting - HB 0169_DSC6647“In the first decades of the 20th century, the conservationist William Finley paddled a little boat through the marshes of the basin and came upon a colony of egrets slaughtered by plume hunters, the young left to starve. Out of hundreds of thousands of egrets that had once nested in Malheur Lake, only 121 were left.

My first response was to rant. To scream at the television. To swear on Facebook. To join those who are sending dildos to the people who are occupying the Malheur Refuge Center.

I wanted to do something extraordinary to make it go away. But I wasn’t sure what “it” was that I wanted to go away. Stupidity? Ignorance? Arrogance? But, other than keeping my head from exploding with outrage, I could not see how screaming at the television, swearing on Facebook, or sending dildos to the occupiers made it go away for me.

Side note: just as pure theater, I think sending the “Occupiers” dildos was brilliant and encourage its continuance. Even if it can’t help, it can’t hurt.

That article in the NY Times was just one of the many outrageous pieces of information floating around in the media. And with journalism taking a back seat to corporate media, the information just hangs out there as if all sides are equal. As if anger that we have to share the world with others is equal to anger over lives lost

So, setting this new course, having decided to sail into this new year, is going to be tricky

I’m going to start by saying right out loud (please read this aloud) that claiming god as yours and yours alone is not a spiritual act. That is finding the mundane in the spiritual and calling it religion.

Okay, got that off my chest.

I’ll also say out loud (please read aloud) that “telling it like it is” is not truth telling. It is vomiting out vitriol, which I guess gets it out of one’s system, but exhorting crowds to believe that god supports their prejudices and that they can kill (figurative or literally) anyone who matches their prejudice or gets in the way of their god-given right to have a world that supports that right, is blasphemous. And nasty. And mean. And cruel. And stupid. And cynical. And will lead us into a very dark world.

Snowy Egret Reflection - HB 0133_DSC4460One where only 121 egrets survive.

I often start these posts not really knowing where I will end up. I think I just got what this has to do with setting a new course, finding the spiritual in the mundane, the spirit in the mundane in the coming year.

It’s remembering those slaughtered egrets and giving voice to the ravaged landscape. Wherever that may take me.

In case the copyright doesn’t show, all photos are copyrighted by Sue Padgett, a friend for close to 50 years and photographer extraordinaire.

Turn Left at the Whale

DSCN1057I have been on blog silence for three months. I know. I know. You’re not supposed to go on blog silence, but since my whole intent with starting Writing Shed was to change my story, I’m giving myself permission to make my own rules.

I go silent when I don’t know what to say.

These past three months have not been easy ones. Tom started radiation in July. Each treatment lasts 10 minutes and we are about 10 minutes away from the facility. So treatment and round trip amount to about 30 minutes a day, five days a week. He has 10 more treatments.

Doesn’t sound like much—30 minutes a day. Radiation doesn’t have the noxious effects (they aren’t side effects, they are effects) of chemotherapy. And yet, it has been a period of endurance for him. I am on the sidelines watching it. Helpless to do anything to make it more endurable as he prepares five days a week to do what he can to protect his bladder and bowel from the noxious effects of radiation.

Every Monday he meets with the radiation oncologist where he is asked questions to determine if he is being affected by the treatments. Any trouble urinating? Any pain urinating? Any diarrhea? Any fatigue?

No. No. No. And yes. Being hyper-aware of one’s bodily functions is exhausting.

There was something sobering about Tom starting the treatments. It made his diagnosis real. And then two weeks ago, we learned that it will be about a year and a half before we find out if the treatments are indeed curative. Six-month intervals of PSA tests. And even then . . .

That’s the reality of a cancer diagnosis. Once it enters into your home, it’s there as a ghost—if not an actual presence.

It’s the new normal—the realization that there is an end parenthesis, even if it isn’t punctuated with cancer. One never knows when it will come or how it will come or if it is your end parenthesis or an end parenthesis that leaves you the one left behind.

We all have that end parenthesis hanging out there. It’s just that it’s a bit more in our faces.

The new normal.

For me, it has made me wonder, why did I, a native Californian, end up in the Pacific Northwest for this journey into the wilderness?

The theatre group we threw ourselves into turned out not to be our tribe. It tends towards the cliquish, and Tom and I are the opposite of that. We didn’t fit. It was a loss on many levels, including losing a feeling of belonging. His diagnosis intensified our feeling of loss and isolation.

So why here? Why now? What?

Turn left at the whale.

That was the instruction I received to locate the Marketing Your Small Business class offered by the Jamestwon S’Klallam Tribal Library. The photo at the top of this post is the whale at which I turned left.

The culture that was here before Europeans arrived, the Jamestown S’Klallam Tribe, is strong here. I want to say that their artwork is pervasive, but I think referring to it as artwork doesn’t quite fit. It is a work of being, rather than something that is done.

In June, a totem pole that tells the story of why the sun shines in Sequim was installed in the new Civic Center plaza. I had stopped by the House of Myth where the carvers were working on the totem pole so had seen it as it transformed from a piece of wood into a story.

The dedication included a ceremony conducted by the tribe.

Last night, I attended a storytelling event that featured Tribal Elder and Storyteller, Elaine Grinnell, who shared stories of her people, the Jamestown S’Klallam, the Strong People. The blurb that described the event said that her stories can, “. . . include retellings of canoe journeys in the wild North Pacific Ocean, where death is always a possibility that must be faced . . .”

As I listened to her last night, the answer to the questions, why here, why now, and what washed over me.

Turn left at the whale.

I live in a place that is a reminder of being. A place where the original inhabitants derived their spiritual essence from the environment that surrounds them—who recognize that the end parenthesis is a part of being.

The new normal that was actually the normal all along. It just comes with eyes that see more clearly, ears that hear more perceptively, and a heart that feels more strongly.

Turn left at the whale to discover your human being.

I cannot leave this post without thanking Renee Emiko Brock-Richmond, who taught the class, for her gracious and generous spirit. Check out her website.

Things Are Much More up for Grabs Than You Think They Are

Reading and writing are in themselves subversive acts. What they subvert is the notion that things have to be the way they are, that you are alone, that no one has ever felt the way you have.”
Mark Vonnegut, from the introduction to Armageddon in Retrospect

I think this is going to be about story and story is important to me.

I went to New York City two weeks ago to take a seminar from Robert McKee. I had taken his Story seminar in 2000 and 2003 in San Francisco. I took it twice because the first time I took it (in 2000), I had to stop taking notes and just let the experience of story carry me out to sea, knowing it would bring me back to shore. Or maybe I didn’t know then that it would bring me back to shore.

I just trusted.

I had been through a particularly traumatic experience in which I thought I had lost the family I had worked hard to build. I’m a stepmother. Stepfamilies are precarious. The heart is a resilient muscle. And that’s a good thing. Life tests it.

As I sat through his seminar, I began to see the story of how I discovered the heart’s resilience. A villain is not a villain in the villain’s story. The character is right from the character’s point of view. If you can’t see that, you have a caricature of a human being. You haven’t drilled down to the truth of what it is to be human.

That humanized the trauma for me. It didn’t take it away. Instead it lifted the numbness and allowed me to feel the loss. It also lifted blame.

This latest seminar I attended was called Story in Business. McKee is right about story. It is one of the most powerful tools a leader has to connect with people and move them to action.

Leader as author he says. I agree.

As the day progressed, I found myself once again being swept out to sea. I was nursing a recent disappointment. Not traumatic like what happened in 2000, but nevertheless very disappointing.

Once again, I saw the events and my experience in terms of story. No villains. No heroes, just humans acting in very human ways, driven by fear of change and life passing them by. It’s what we do when change is thrust upon us and our lives are turned upside down. We try to restore our lives to what they were before they were turned upside down, when what we need to do is use our experience to change the story we were living.

For me, it’s allowing myself to be swept out to sea and then use story to make my way back to shore. It’s what I have in place of religion, my way of making sense out of chaos—out of that which I cannot control.

I said this is about story, and I still think it is. Story does not so much give me hope and faith as it shows me that things are much more up for grabs than I thought they were. That’s how Mark Vonnegut puts it in the introduction to Armageddon in Retrospect:

What occurs to people when they read Kurt is that things are much more up for grabs than they thought they were.”

The news has been filled with dread the last few weeks. Between ISIS and Ebola, we’re all feeling as vulnerable as a young black male who’s stopped by the police, or a raped woman who wore a short skirt.

We’re all going to die, Lindsay Graham predicts.

Well, that is certainly true. We all are going to die. We have that in common.

But in the meantime, things are much more up for grabs than we thought they were. Story, our stories, can help us discover that. Not a bad thing when dread hovers over us.

Hurtling Along the Pacific Coast Highway

first carIt was 1974. I was newly divorced and about to turn 25. I had also recently purchased my first car—a 1963, factory-equipped camper VW bus.

Owning a car was a big deal for me. My parents were terrified of my owning a car. I still don’t know why, but it had something to do with me being a woman alone in the world, though I had been the “bread-winner” in the marriage I had recently extricated myself from.

The women’s movement was nascent, but loud. Mostly we blamed men. I was as confused as anyone else. So in an act of independence, I decided I would celebrate my birthday by driving up the Pacific Coast Highway, from San Francisco to Washington—alone in my newly acquired VW bus. Well, I had my dog Rita Louise with me.

The first night out, I stopped at a campground somewhere along the northern coast of California. I have no recollection of where. I opened my can of tuna fish, dumped it in a bowl, added mayonnaise, and made myself a sandwich.

And then, darkness descended on me along with a blanket of aloneness. No one to talk to. No one to share the tuna fish with. Now what do I do?

So I made my bed, tried to read, but drifted off to sleep with Rita Louise curled up next to me.

I decided I needed company.

And there, not far down the road the next morning, was a young man, longish blond hair, wearing an army jacket, backpack beside him, his thumb stuck out—the international sign for a hitchhiker.

I had hitchhiked through New England three years earlier with my husband and his two friends (that was my honeymoon, which probably explains a lot about why the marriage didn’t last). So, of course it was fine to stop and pick up a hitchhiker. To hell with that woman-alone-in-the-world-without-a-man-to-guide-her bullshit.

“Where are you headed?” he asked.

“Washington state but I’m not in a hurry,” I said.

He climbed in. I don’t remember where he was going, but as soon as I aimed my VW bus onto the highway, the voices started in my head: “He knows no one is expecting me. There’s no on else on the highway. What if he’s a crazed murdering hitchhiker?”

“This is my dog, Rita Louise,” I said pointing to her lying on the pulled-out bed behind us. One should not name a dog Rita Louise if one wants to present her as a fierce, defend-you-to-the-death attack dog. She looked like a Disney dog. Cute and scruffy.

My terror and uncertainty filled the car. Which brought out his terror and uncertainty.

We hurtled down the winding highway making small talk—uncertainty so dense that not even subtext broke through the unspoken questions. Me, “Why did I pick up a hitchhiker?” and my hitchhiker “Why did I get in her car?”

We hurtled, that is, as much as a 1963 VW bus could hurtle, until I felt the right back wheel start to drag.

“I think I have a flat tire,” I said, though I had no idea what a flat tire actually felt like. We pulled over. Apparently I did know what a flat tire felt like.

My hitchhiker gallantly offered to change the tire. Which he did as I stood by and watched my VW bus sway and shudder as cars sped by on the narrow, winding highway that is the Pacific Coast Highway. Traffic had chosen this moment to pick up.

“Let’s go,” he said as he climbed back in the car, his face ashen. It was entirely possible that this was the first tire he had ever changed—and he had risked life and limb to do it.

And yet, still in the back of my mind, I worried that he might be out to murder me.

I decided I didn’t want to camp out that night, so as darkness descended, I pulled into a motel. He asked if he could sleep in the back of the van. I said yes, and then spent the night peeking out the window to make sure he hadn’t driven off with it.

He didn’t.

We reached his destination a couple of hours into the next morning. I think that by that time we each had developed enough trust to figure out that this was not a scene in a horror movie. It was just a ride.

I don’t remember his name.

Two days later I ended up in Sequim, Washington, where my Uncle Ray and Aunt Mary lived. Their daughter Sue, her husband, and son lived in the trailer parked on their property. Ray was my mother’s oldest brother.

“Weren’t you scared driving up here alone?“ Sue asked me as we sat together on the couch that first evening. “Whatever you do, don’t pick up a hitchhiker. Girls have been murdered and they think it’s by a hitchhiker they picked up.”

I decided not to tell her about my hitchhiker.

So now it’s forty years later. My Aunt Mary died in 1984. My cousin Sue, who was never in very good health, died sometime in the 90s. My uncle outlived my mother. She died in 2006; he died in 2010, eight months after his 100th birthday.

I visited Sequim for the second time for his memorial. That was when I decided I wanted to live here—in Sequim. And so now I do. Been here a little more than a year.

A lot has changed in forty years. That assertion of independence for my 25th birthday, as tame as it seems now (think Cheryl Strayed’s Wild), was the starting point for the path that led to where I am today on the verge of turning 65. With that act, I began to break free of the expectations and confinement that seemed almost Biblical-pronouncements of what the world was supposed to be for me.

The road has not been straightforward—more like the winding Pacific Coast Highway I drove to reach the Pacific Northwest where I celebrated my 25th birthday.

I got a wolf tattoo on my right forearm to celebrate my 55th birthday. Two weeks later, in the shower I looked at it and thought, “Wow! This isn’t washing off.”

It gave me a new understanding of permanent. It took another couple of years to understand what that meant to me: no turning back.

I have come to understand that the obstacle to freedom that the women’s movement was birthing back then really had very little to do with men. I have come to learn that often the biggest obstacles to a woman defining her own being, her own liberation, are not men, but other women. Women who fear their own liberation.

But that might mostly be women my age. I suspect it might be different for younger women—women who were born about the time I was hurtling up the Pacific Coast Highway with my hitchhiker.

I wonder where my hitchhiker is. I wonder if he was as scared of me as I of him. I wonder if he became a corporate executive or became a maverick who defined his own way in the world. I had forgotten all about him until I did a writing exercise that asked me to describe a scene in a car.

Several years ago, while conducting research for a story that included the Vietnamese orphans who perished when a plane that was trying to save them from the fall of Saigon crashed shortly after takeoff, I discovered that there indeed had been a murdering hitchhiker who was terrorizing the Northwest about the time I had picked up my non-murdering hitchhiker. He was famous—the murdering hitchhiker.

It was Ted Bundy.

Things could have turned out very different had he been my hitchhiker.