Heart of a Whale, Ambition of a Hummingbird

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Heart of a blue whale that had washed ashore.

Birds own my backyard. I have the deed to the property, but birds own it.

I don’t know enough about birds to name all who live there, but I can identify mourning doves, mockingbirds, bluebirds, and red-breasted robins. At least I think they are red-breasted robins; they are birds with red breasts.

They come for the grapes, to bathe in the fountain, to nest in the trees and grape vines that cover the pergola, and, I would like to think, to sing. I know that the songs are territorial songs. But who’s to say that our songs aren’t a way to claim our territory.

Did I mention there were hummingbirds in my yard?

In “Joyas Volardores,” Brian Doyle writes that hummingbirds have more heart attacks and aneurysms than any other living creatures. “The price of their ambition,” he writes, “is a life closer to death.”

He also writes that the biggest heart is inside the body of a blue whale. As big as a room. Big enough for a small child to stand in, ducking only to pass through one of its four valves into another chamber.

Little is known of blue whales once they reach puberty, Doyle says. Humans aren’t privy to their domestic habits. I suspect they know how to ride out typhoons.

I spent seventy-five days crossing the Pacific on a Dutch Freighter when I was a kid. Once we left the Phillipines for Long Beach, California, our final destination, we didn’t see any land for two weeks. We sailed through the tail end of typhoons, waves crashing over the bridge, which in calm seas rose three stories over the ocean’s surface.

We were not in our element. That’s how I feel when I fly in a plane. Probably OK, but not in my element.

Doyle says that blue whales travel in pairs and that their songs can be heard underwater for miles and miles.

It seems to me that uncertainty is the pervading force in our culture right now. Crumbling towers and tumbling markets have pitched us out of our element and we are at sea, riding through the tail end of typhoons, but uncertain where we are headed.

Perhaps this is an opportunity.

Maybe if we have the heart of a blue whale and are willing to notice that we always live life close to death, we will know why the nectar is worth the risk to the hummingbird, and we’ll create songs that will be heard beyond miles even we can imagine.


NOTE: I first posted this in June, 2009. We lived in Livermore back then.

Setting a New Course

“We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory will swell when again touched, as surely they will be, by the better angels of our nature.”

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First post of 2016.

I tried for one last week, but all I could do was rant. I will grant you, there is a lot to rant about. But . . .

So then this morning, I drew the Ant card from the Animal Wise Tarot deck. And the Scarlet Macaw. And the Porcupine.

It’s all about balancing work and play and finding the spiritual in the mundane.

Setting the new course.

I emerged from last year. That’s how I can best describe last year’s journey around the sun. A journey from which I had to emerge. Mortality shadowed me. Not mortality as in my death, but in how mortality shapeshifts life.

As I said, I felt like that candle in the wind.

And then the winds stopped as I sailed into the doldrums.

I don’t much like the notion of god as a stern taskmaster, looking down on us, wondering why we can’t be better, forgiving us for not being better. I personally believe that god is in awe of humans. Amazed that we can live and love with mortality perching on our shoulder.

I remember reading that Inuits don’t have a word for art. Their art is functional, tools fashioned for the mundane but imbued with spirit. A recognition that the ordinary tasks required for living a life are part and parcel of an extraordinary creation.

I read this last week in an article by Nancy Langstonian titled “In Oregon, Myth Mixes With Anger” in the New York Times:

Great Egrets Courting - HB 0169_DSC6647“In the first decades of the 20th century, the conservationist William Finley paddled a little boat through the marshes of the basin and came upon a colony of egrets slaughtered by plume hunters, the young left to starve. Out of hundreds of thousands of egrets that had once nested in Malheur Lake, only 121 were left.

My first response was to rant. To scream at the television. To swear on Facebook. To join those who are sending dildos to the people who are occupying the Malheur Refuge Center.

I wanted to do something extraordinary to make it go away. But I wasn’t sure what “it” was that I wanted to go away. Stupidity? Ignorance? Arrogance? But, other than keeping my head from exploding with outrage, I could not see how screaming at the television, swearing on Facebook, or sending dildos to the occupiers made it go away for me.

Side note: just as pure theater, I think sending the “Occupiers” dildos was brilliant and encourage its continuance. Even if it can’t help, it can’t hurt.

That article in the NY Times was just one of the many outrageous pieces of information floating around in the media. And with journalism taking a back seat to corporate media, the information just hangs out there as if all sides are equal. As if anger that we have to share the world with others is equal to anger over lives lost

So, setting this new course, having decided to sail into this new year, is going to be tricky

I’m going to start by saying right out loud (please read this aloud) that claiming god as yours and yours alone is not a spiritual act. That is finding the mundane in the spiritual and calling it religion.

Okay, got that off my chest.

I’ll also say out loud (please read aloud) that “telling it like it is” is not truth telling. It is vomiting out vitriol, which I guess gets it out of one’s system, but exhorting crowds to believe that god supports their prejudices and that they can kill (figurative or literally) anyone who matches their prejudice or gets in the way of their god-given right to have a world that supports that right, is blasphemous. And nasty. And mean. And cruel. And stupid. And cynical. And will lead us into a very dark world.

Snowy Egret Reflection - HB 0133_DSC4460One where only 121 egrets survive.

I often start these posts not really knowing where I will end up. I think I just got what this has to do with setting a new course, finding the spiritual in the mundane, the spirit in the mundane in the coming year.

It’s remembering those slaughtered egrets and giving voice to the ravaged landscape. Wherever that may take me.

In case the copyright doesn’t show, all photos are copyrighted by Sue Padgett, a friend for close to 50 years and photographer extraordinaire.

Turn Left at the Whale

DSCN1057I have been on blog silence for three months. I know. I know. You’re not supposed to go on blog silence, but since my whole intent with starting Writing Shed was to change my story, I’m giving myself permission to make my own rules.

I go silent when I don’t know what to say.

These past three months have not been easy ones. Tom started radiation in July. Each treatment lasts 10 minutes and we are about 10 minutes away from the facility. So treatment and round trip amount to about 30 minutes a day, five days a week. He has 10 more treatments.

Doesn’t sound like much—30 minutes a day. Radiation doesn’t have the noxious effects (they aren’t side effects, they are effects) of chemotherapy. And yet, it has been a period of endurance for him. I am on the sidelines watching it. Helpless to do anything to make it more endurable as he prepares five days a week to do what he can to protect his bladder and bowel from the noxious effects of radiation.

Every Monday he meets with the radiation oncologist where he is asked questions to determine if he is being affected by the treatments. Any trouble urinating? Any pain urinating? Any diarrhea? Any fatigue?

No. No. No. And yes. Being hyper-aware of one’s bodily functions is exhausting.

There was something sobering about Tom starting the treatments. It made his diagnosis real. And then two weeks ago, we learned that it will be about a year and a half before we find out if the treatments are indeed curative. Six-month intervals of PSA tests. And even then . . .

That’s the reality of a cancer diagnosis. Once it enters into your home, it’s there as a ghost—if not an actual presence.

It’s the new normal—the realization that there is an end parenthesis, even if it isn’t punctuated with cancer. One never knows when it will come or how it will come or if it is your end parenthesis or an end parenthesis that leaves you the one left behind.

We all have that end parenthesis hanging out there. It’s just that it’s a bit more in our faces.

The new normal.

For me, it has made me wonder, why did I, a native Californian, end up in the Pacific Northwest for this journey into the wilderness?

The theatre group we threw ourselves into turned out not to be our tribe. It tends towards the cliquish, and Tom and I are the opposite of that. We didn’t fit. It was a loss on many levels, including losing a feeling of belonging. His diagnosis intensified our feeling of loss and isolation.

So why here? Why now? What?

Turn left at the whale.

That was the instruction I received to locate the Marketing Your Small Business class offered by the Jamestwon S’Klallam Tribal Library. The photo at the top of this post is the whale at which I turned left.

The culture that was here before Europeans arrived, the Jamestown S’Klallam Tribe, is strong here. I want to say that their artwork is pervasive, but I think referring to it as artwork doesn’t quite fit. It is a work of being, rather than something that is done.

In June, a totem pole that tells the story of why the sun shines in Sequim was installed in the new Civic Center plaza. I had stopped by the House of Myth where the carvers were working on the totem pole so had seen it as it transformed from a piece of wood into a story.

The dedication included a ceremony conducted by the tribe.

Last night, I attended a storytelling event that featured Tribal Elder and Storyteller, Elaine Grinnell, who shared stories of her people, the Jamestown S’Klallam, the Strong People. The blurb that described the event said that her stories can, “. . . include retellings of canoe journeys in the wild North Pacific Ocean, where death is always a possibility that must be faced . . .”

As I listened to her last night, the answer to the questions, why here, why now, and what washed over me.

Turn left at the whale.

I live in a place that is a reminder of being. A place where the original inhabitants derived their spiritual essence from the environment that surrounds them—who recognize that the end parenthesis is a part of being.

The new normal that was actually the normal all along. It just comes with eyes that see more clearly, ears that hear more perceptively, and a heart that feels more strongly.

Turn left at the whale to discover your human being.

I cannot leave this post without thanking Renee Emiko Brock-Richmond, who taught the class, for her gracious and generous spirit. Check out her website.

Somewhere Between Times Square and a Happy Valley

I looked over my new business cards, ordered so I could get them in time for my trip to New York City where I was headed to attend Robert McKee’s Story in Business seminar.

I liked the color. I liked the design. I liked the font. Pretty impressive I thought. And then I noticed my address. I live on Happy Valley Road. Would New York City take anyone who lived on Happy Valley Road seriously?

I had been so looking forward to this trip. I had recently been raked over the coals by a local group who thought my voice sounded too authoritative. Women cringed. Certain men responded with hostility to any sentence that came out of my mouth. If only I could do something about that voice, they said, maybe then they would like me.

New York City seemed like a refuge to me. An authoritative voice was just talking there. It’s how you ordered dinner, hailed a cab, or asked directions.

But then I saw it: Happy Valley Road.

Would an address as optimistic as that make me seem as alien and untrustworthy to urban dwellers as my authoritative voice had to the members of the group in the rural community I now live in?

My first truly rural experience happened shortly after I moved here. A German shepherd started running after my car as I headed down to Happy Valley Road. It was getting close to rush hour and Happy Valley Road, let’s face it, is a more or less thoroughfare. As many as five cars might barrel down the road at rush hour.

I had recently moved from a suburban town so immediately went into protect the dog mode. I stopped the car and started talking to him. Loping up the road came a second dog. He was enormous and it was clear to me that he was a wolf hybrid.

It was a sign, I thought, that I had moved to the right place. I have a wolf tattoo on my right forearm. The wolf hybrid lay down in front of my car. How very trusting. I was moved by his trust of me.

Another car drove by and stopped.

“Do you know who these dogs might belong to?” I asked.

“I don’t know,” she replied, “but they killed one of my chickens this morning. I think that one,” she pointed to the wolf hybrid, “was the instigator. I called animal control but their truck is out of commission. It got hit by a drunk driver last night.”

Wolves get such a bad rap, I thought as she drove off. Remembering that I was in a rural environment, I now worried more that they would get shot than that a car might hit them.

I looked back at my car. I had left the driver’s side door open. The shepherd had climbed in and was sitting in the passenger’s seat, ready for a trip to the drive-in. I walked around the back of the car, opened the door and tried to coax him out.

I turned and saw that the wolf hybrid had followed me around the back of the car. There I was right smack in between the German shepherd, who occupied my car, and the ginormous wolf hybrid who stared at me with a look that said, “I hear humans taste like chickens.”

Well this was a conundrum. Was the shepherd my friend, trying to get away from the bad boy chicken-killing instigator, or was this part of the plan? Were the two of them hunting down tasty treats?

And then it occurred to me that rural living also requires street smarts—just a different kind than urban living.

I don’t honestly remember how I got the shepherd out of my car, but he did leave. As I drove off I still wondered, was the shepherd trusting me to get him away from the bad boy instigator or was he part of the plan? I drove past a house that had chickens in the yard and realized it was all out of my hands.

I enjoyed New York. I stayed in a hotel in Times Square with its overload of neon lights and teeming humanity; walked half a block to see Love Letters with Brian Dennehey and Mia Farrow. Made sure I was always aware of my surroundings.

No one seemed threatened by my authoritative voice.

I returned late in the evening to Happy Valley Road and the crisp clear autumn air, the darkness barely pierced by the lights of the farm across the street and the homes sparsely scattered across the valley.

This is where I live, I thought—somewhere between the optimism of a Happy Valley where wolf hybrids stalk chickens and naïve newcomers, and a teeming city where a human hybrid might stalk you.

It makes sense to me that I can live in both places.

As for my voice, well, I’m a writer. It makes me neither predator nor prey. Anyone can have an authoritative voice. You just have to make that choice. Like me, don’t like me, just know that without a voice, I’m not a writer so I’m not giving it up.

I’ve earned it. Get over it.

Things Are Much More up for Grabs Than You Think They Are

Reading and writing are in themselves subversive acts. What they subvert is the notion that things have to be the way they are, that you are alone, that no one has ever felt the way you have.”
Mark Vonnegut, from the introduction to Armageddon in Retrospect

I think this is going to be about story and story is important to me.

I went to New York City two weeks ago to take a seminar from Robert McKee. I had taken his Story seminar in 2000 and 2003 in San Francisco. I took it twice because the first time I took it (in 2000), I had to stop taking notes and just let the experience of story carry me out to sea, knowing it would bring me back to shore. Or maybe I didn’t know then that it would bring me back to shore.

I just trusted.

I had been through a particularly traumatic experience in which I thought I had lost the family I had worked hard to build. I’m a stepmother. Stepfamilies are precarious. The heart is a resilient muscle. And that’s a good thing. Life tests it.

As I sat through his seminar, I began to see the story of how I discovered the heart’s resilience. A villain is not a villain in the villain’s story. The character is right from the character’s point of view. If you can’t see that, you have a caricature of a human being. You haven’t drilled down to the truth of what it is to be human.

That humanized the trauma for me. It didn’t take it away. Instead it lifted the numbness and allowed me to feel the loss. It also lifted blame.

This latest seminar I attended was called Story in Business. McKee is right about story. It is one of the most powerful tools a leader has to connect with people and move them to action.

Leader as author he says. I agree.

As the day progressed, I found myself once again being swept out to sea. I was nursing a recent disappointment. Not traumatic like what happened in 2000, but nevertheless very disappointing.

Once again, I saw the events and my experience in terms of story. No villains. No heroes, just humans acting in very human ways, driven by fear of change and life passing them by. It’s what we do when change is thrust upon us and our lives are turned upside down. We try to restore our lives to what they were before they were turned upside down, when what we need to do is use our experience to change the story we were living.

For me, it’s allowing myself to be swept out to sea and then use story to make my way back to shore. It’s what I have in place of religion, my way of making sense out of chaos—out of that which I cannot control.

I said this is about story, and I still think it is. Story does not so much give me hope and faith as it shows me that things are much more up for grabs than I thought they were. That’s how Mark Vonnegut puts it in the introduction to Armageddon in Retrospect:

What occurs to people when they read Kurt is that things are much more up for grabs than they thought they were.”

The news has been filled with dread the last few weeks. Between ISIS and Ebola, we’re all feeling as vulnerable as a young black male who’s stopped by the police, or a raped woman who wore a short skirt.

We’re all going to die, Lindsay Graham predicts.

Well, that is certainly true. We all are going to die. We have that in common.

But in the meantime, things are much more up for grabs than we thought they were. Story, our stories, can help us discover that. Not a bad thing when dread hovers over us.