Numbering our Days

So teach us to number our days, that we may apply our hearts unto wisdom.
Psalm 90:12

The bearded man speaking on the cell phone at the airport looked familiar to me. I was returning from Washington where I had attended my 100-year old Uncle’s memorial service.

“Polly will be there,” I heard him say as our paths converged, and then knew that it had to be Steve. I’d gone to high school with Polly and Steve, though I’d only seen them once, eight years earlier, in the more than forty years since we graduated. They had come to the memorial service for our high school English teacher I had organized. I knew he lived in Washington, she in Oregon.

He hung up the phone and I tapped him lightly on the arm. As we made our way through the airport I learned that his father had been injured in a tractor accident. It was serious. His father, who had been a physician, had become a vintner late in life.

We parted ways as he left to find his ride.

Livermore was a smallish town back when we were in high school. And ours was the new high school. It started with just freshman and sophomores. Steve, Polly and I were among the first students. But even though it was a small high school, we gathered in groups, pretty much hanging out with whoever was our designated group. I liked them both and knew them enough to wonder about them over the years, but not well enough to have a way to keep in touch.

Their father died in November, the day before Thanksgiving. The memorial was last Saturday.

This has become a familiar experience for me, acknowledging the loss of my contemporaries’ parents, a life passage. It brings with it a mixture of past and present. The buried memories of who I thought I was and who I thought they were back then meeting the reality of who we had become and the life paths that brought us to where we were today.

The grey rainy skies that had been the previous week gave way to one of those weird late Fall California days on Saturday: bright-blue skies, the sun casting its warmth over leaves still clinging to the trees and the vines in the vineyard.

As I listened to the generations read their tributes to Father and Grandfather, the yellow leaves of the tree by the porch drifted down. Sometimes it was a lone leaf weaving its way through the air, other times a flock of them descended to become a part of the autumnal tapestry gracing the ground.

Be a renaissance person, the grandchildren remembered their grandfather telling them. Both generations drew from Shakespeare and Emerson and Dylan Thomas in their eulogies, though they had written them independently of each other.

As the day drew to a close, the sun set behind the vineyard, turning the surrounding trees into silhouettes against the darkened sky, its warmth turning to that bright sunset red you see at the edge of the world the moment before it disappears.

But this time, it lingered. Or so it seemed. I don’t remember a sunset lasting as long as this one did, a waning ember that glowed in the dark.

It’s not so much that time stopped as it slowed down so we could acknowledge its passing, as if to let us know that though our days are numbered, they are enough — if we live them deeply and follow the beat of our own hearts.

“My head keeps hitting the ceiling,” Polly said as we talked about what it’s like to lose a parent. It’s true. There is nothing between you and the ceiling as the generations above you die.

Be a renaissance person.

That command came from many sources in the years Polly and Steve and I were in high school. Our teachers encouraged it. The high spirits and optimism of the sixties encouraged it.

I think it is a command we need to bring to the forefront of our culture. I think it is the way we can find our way again in a world that has been turned upside down by fear, greed, and solipsism.

We don’t quote stock prices at significant life passages. We quote the likes of Shakespeare and Emerson and Dylan Thomas because they express what it is to be human — enduring truths that don’t vanish in the burst of a bubble.

Following your Bliss – the Path of Joy and Sorrow

I attended Bliss last night – the annual fundraiser for Maitri, the hospice run by the San Francisco Zen Center. The facility primarily serves people with end-stage AIDS, but it was where my friend George spent his final days last year. His life was ended by a sarcoma.

George had been a Maitri Board member for years.

The event was held at the Presidio in the Golden Gate Club. What a place. No longer a military post, the grounds that overlook the Bay and Golden Gate now is home to wonderful creative endeavors, including Industrial Light and Magic. Acres and acres of creativity, beautiful architecture, and a forest of native trees.

What a place to celebrate the work that Maitri does and the lives that have passed through its facility.

Taiko drums greeted guests on the patio as they entered the event. But these were not traditional Taiko drummers. I call them the Taiko Drum Crones. There was such joy in their performance. A Gamelan orchestra performed, then provided the music for Balinese dancers, who told a story with their hands, their feet, their body, and their eyes.

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George died five months ago today. Maitri certainly provided the house of shelter for George’s pilgrimage towards death. Their attention to the aesthetics, including their providing nourishing food that was pleasing to the palate as well as to the eye, is a reminder that we are living even as we are dying.

It is to me what compassion for being human is about.

George’s passing happened in the fast lane. It barreled down that road at lightning speed – a bare 15 months between his diagnosis and death.

Now, five months later, life continues. The lilacs that burst into bloom in my garden are already fading. They have had their moment in the sun.

A few days ago it was cold and rainy. Today the air of the blue sky is somewhere between spring and summer. It is a gentle day.

Life is change. Follow your bliss.

I used to wonder what my bliss was. I thought it had to be something big. The dictionary defines it as profound happiness.

So much of my life has been spent measuring the value of what I was doing by whether I was being nice enough. And nice meant making people happy and keeping them happy.

Which is, of course, an impossible task. Happiness is fleeting.

I don’t like that word happy, or happiness. It seems so limiting to me. For me it does not embrace sorrow, and I don’t think you can experience true joy if you are not willing to also embrace sorrow.

Joy leads to sorrow and sorrow leads to joy.

I saw that last night.

And so, my bliss is found in the answer to the question that wall keeps insisting that I answer before it will let me pass: what do you want to do with your time and your life?

Having the faith to follow your bliss – well, that is a challenge. But then, so is life.

Thar’ be Dragons

I wrote to a friend recently about the difficulty of moving back to my hometown after a 34-years absence. I was afraid, I said, that there would be dragons lurking there. And there were.

One could say that I entered the dragon’s cage.

So this morning I googled “Joseph Campbell dragons” and found a transcript from the “Power of Myth” and an excerpt from “The Heroic Journey.”

I learned that slaying the dragon is a part of the journey Campbell refers to as “the soul’s high adventure,” the journey each of us has to make if we are, I concluded, to live and not just survive.

We are called to make the journey perhaps when we have “ . . . a realization that the story we are living no longer matches the story that we are;. . .,” Campbell says. “Psychologically,the dragon is one’s own binding of oneself to one’s ego. We’re captured in our own dragon cage.. . . The ultimate dragon is within you, it is your ego clamping you down.”

Oh.

Captured in my own dragon cage.

Then there was this exchange between Bill Moyers and Joseph Campbell:

Moyers: How do I slay that dragon in me? What’s the journey each of us has to make, what you call “the soul’s high adventure”?

Campbell: My general formula for my students is “Follow your bliss.” Find where it is, and don’t be afraid to follow it.

Moyers: Is it my work or my life?

Campbell: If the work that you’re doing is the work that you chose to do because you are enjoying it, that’s it. But if you think, “Oh, no! I couldn’t do that!” that’s the dragon locking you in. “No, no, I couldn’t be a writer,” or “No, no, I couldn’t possibly do what So-and-so is doing.”

Moyers: When I take that journey and go down there and slay those dragons, do I have to go alone?

Campbell: If you have someone who can help you, that’s fine, too. But, ultimately, the last deed has to be done by oneself.

So I came back to my hometown so I could follow my bliss. Not what I expected. For one thing I thought bliss was — well blissful. Filled with fluffy clouds and maybe even bare-assed angels playing hand held harps following me throughout the day, whispering “No pain,” in my ear.

Now I think that bliss is finding your authentic story and living it. And while that surely will include pain as well as joy, it is much less painful than living the story that no longer matches you. There is certainly no joy in living a story that doesn’t fit.

But to follow your bliss you must first free yourself from the dragon cage; embrace the story that you are, which might not be the one you’ve been living. To do that you have to be willing to let the fire of the dragon’s breath burn away what isn’t you, then slay the dragon — with compassion.

And here’s the thing. My writing took on a new depth after moving here. Perhaps because when the story isn’t working, you have to go deeper to find the real story.