Numbering our Days

So teach us to number our days, that we may apply our hearts unto wisdom.
Psalm 90:12

The bearded man speaking on the cell phone at the airport looked familiar to me. I was returning from Washington where I had attended my 100-year old Uncle’s memorial service.

“Polly will be there,” I heard him say as our paths converged, and then knew that it had to be Steve. I’d gone to high school with Polly and Steve, though I’d only seen them once, eight years earlier, in the more than forty years since we graduated. They had come to the memorial service for our high school English teacher I had organized. I knew he lived in Washington, she in Oregon.

He hung up the phone and I tapped him lightly on the arm. As we made our way through the airport I learned that his father had been injured in a tractor accident. It was serious. His father, who had been a physician, had become a vintner late in life.

We parted ways as he left to find his ride.

Livermore was a smallish town back when we were in high school. And ours was the new high school. It started with just freshman and sophomores. Steve, Polly and I were among the first students. But even though it was a small high school, we gathered in groups, pretty much hanging out with whoever was our designated group. I liked them both and knew them enough to wonder about them over the years, but not well enough to have a way to keep in touch.

Their father died in November, the day before Thanksgiving. The memorial was last Saturday.

This has become a familiar experience for me, acknowledging the loss of my contemporaries’ parents, a life passage. It brings with it a mixture of past and present. The buried memories of who I thought I was and who I thought they were back then meeting the reality of who we had become and the life paths that brought us to where we were today.

The grey rainy skies that had been the previous week gave way to one of those weird late Fall California days on Saturday: bright-blue skies, the sun casting its warmth over leaves still clinging to the trees and the vines in the vineyard.

As I listened to the generations read their tributes to Father and Grandfather, the yellow leaves of the tree by the porch drifted down. Sometimes it was a lone leaf weaving its way through the air, other times a flock of them descended to become a part of the autumnal tapestry gracing the ground.

Be a renaissance person, the grandchildren remembered their grandfather telling them. Both generations drew from Shakespeare and Emerson and Dylan Thomas in their eulogies, though they had written them independently of each other.

As the day drew to a close, the sun set behind the vineyard, turning the surrounding trees into silhouettes against the darkened sky, its warmth turning to that bright sunset red you see at the edge of the world the moment before it disappears.

But this time, it lingered. Or so it seemed. I don’t remember a sunset lasting as long as this one did, a waning ember that glowed in the dark.

It’s not so much that time stopped as it slowed down so we could acknowledge its passing, as if to let us know that though our days are numbered, they are enough — if we live them deeply and follow the beat of our own hearts.

“My head keeps hitting the ceiling,” Polly said as we talked about what it’s like to lose a parent. It’s true. There is nothing between you and the ceiling as the generations above you die.

Be a renaissance person.

That command came from many sources in the years Polly and Steve and I were in high school. Our teachers encouraged it. The high spirits and optimism of the sixties encouraged it.

I think it is a command we need to bring to the forefront of our culture. I think it is the way we can find our way again in a world that has been turned upside down by fear, greed, and solipsism.

We don’t quote stock prices at significant life passages. We quote the likes of Shakespeare and Emerson and Dylan Thomas because they express what it is to be human — enduring truths that don’t vanish in the burst of a bubble.

How the Past Flows into the Future

The present. That’s how the past flows into the future.

I don’t remember when I first heard that. I think it might have been in Michael Zimmerman’s American Literature class at San Francisco State University. I don’t know where he heard it.past to future1

Whether we’re there or not, that’s where we are at any given moment: the present.

No big surprise to me, I heard from my friend Jim after my last post, challenging my concerns about the National Ignition Facility – or rather my concerns about the application of the knowledge we might get from creating a star in a bottle, as the Lab’s PR describes it.

past to future maybeIf I want my grandnieces and -nephews to have energy in the future, fusion might be the answer, Jim admonished me. Besides, fusion-fueled weapons have been with us for 50 years, so what’s the big deal, he asked.

This morning, as I started writing this blog I decided to listen to Joni Mitchell’s CD “The Beginning of Survival.” As I opened the case, I remembered that its title comes from a phrase in a letter (attributed to Chief Seattle) that was sent to the American president in the mid nineteenth century:

Your destiny is a mystery to us. What will happen when the buffalo are all slaughtered? The wild horses tamed? What will happen when the secret corners of the forest are heavy with the scent of many men and the view of the ripe hills is blotted by talking wires? Where will the thicket be? Gone! Where will the eagle be? Gone! And what will happen when we say good-bye to the swift pony and hunt? The end of living and the beginning of survival.

So to Jim, here’s what I would say: I wonder if as a culture, we have become so concerned about survival we have forgotten how to live.

I have no idea what will be in the future. I’m not even sure that we can save the earth. I think the earth is smart enough to save itself; it just might have to sacrifice humankind in order to save itself.

What I do think we can do is draw from our experiences in the past to inform us in any given present moment. But, of course, making present decisions informed by the past is also tricky. Anyone who has repeatedly ended up in the same relationship, regardless of how the outside trappings looked, knows that it might take several mistakes to learn the lesson.

For me, a lesson learned came one afternoon as I stood on a cliff overlooking the Marin Headlands after spending an afternoon in Muir Woods. With the memory of the cool majesty of the redwood trees lingering on my skin, it was as if I looked off into infinity, the ocean stretching out before me, the horizon touching the sky. I understood that I was alone but also a part of everything.past to future infinite

Finite and infinite.

It disturbs me that a goal of NIF is to master the power that powers the universe. The finiteness of our individual lives disqualifies us for that job.

I am not anti-science. Quite the opposite. I think science gives us a view into the universe that inspires awe – not at science but at the mysteries.

I just think any attempt to exert control over the future is folly. All we can do is draw from our past experience, embrace the life that is our present, acknowledge our mortality, and then take the next best step.past to future last

We love this earth as a newborn loves its mother’s heartbeat. So if we sell you our land, love it as we have loved it. Care for it as we have cared for it. Hold in your mind the memory of the land, as it is when you receive it. Preserve the land and the air and the rivers for your children’s children and love it as God loves us all.
Chief Seattle

Go here for a brief history of Muir Woods.

Dragons Never Fear to Tread

I was quite pleased with my post yesterday, where I waxed poetic about slaying my dragon. Then my friend Jim pointed out that dragons have a different meaning in Eastern mythologies. They represent raw power.

I was annoyed with him for disturbing my moment of satisfaction with having slain my dragon. Jim often annoys me because he forces me (okay no one forces anyone to do anything) to dig deeper with his well-maybe-not style of questioning.

I want to dismiss these questions by assigning them to the cynicism bin – where they are sent to be disposed of with no regard for what they might mean to me. I think cynicism is the flip side of a coin that has cynicism on one side and sentimentality on the other. Cynicism annoys me because it, in my opinion, dismisses things by assigning them to bins where they are sent to be disposed of with no regard for what they might mean to the cynic.

I hate when I impale myself on my own prejudices.

So, today I did a bit more googling about dragons and found this interesting link to a site called Dragon Tango. It’s about a sound sculpture that depicts Eastern and Western dragons meeting. Here’s from the Website:

During a trip to Asia in 1994 Amanta and David were in Hong Kong gazing out over the mountains of Kowloon. Kowloon means “nine dragons”. Their thoughts came to rest upon the contradictory and mysterious nature of dragons worldwide. Amanta and David wondered: what does the dragon mean in today’s world? What would happen if an eastern dragon met a western dragon? The dragon quest began.

Dragon Tango

Check out the link. It’s very interesting.

Then I remembered the movie “Dragonheart.” The story tells the tale of the last dragon joining with a disillusioned dragon-slaying knight to stop an evil king who was granted the potential to be immortal. I love this movie. For one thing, Sean Connery is the voice of the dragon and, of course, a dragon would sound like Sean Connery. That is embedded deep in our DNA, probably from the time we lived in caves.

And, I loved it because of how sympathetic the dragon was.

So, I still trust what I wrote yesterday. But maybe there is more.

I think what I was trying to get to is change and how we deal with it. I’ve heard people laugh that horses are so stupid they run into a burning barn. But they do that because that has been their home—what is familiar to them.

And, oh my, if we humans don’t go running into the burning barn time after time. We seek the familiar, even when the familiar is not good for us (think bad relationship number four), because it is comfortable. We know what to expect. We know that story. We suck it up and ignore whatever pain that story might be causing us because it no longer fits—like a pair of shoes we have outgrown.

I think we rarely move easily into change. I think we are usually catapulted into it by life events and for me, it usually means facing the dragon’s breath and letting its fire burn away what is no longer useful. I don’t go willingly into change.

I think that the point of facing the dragon is to show a willingness to be transformed by change. And that slaying the dragon with compassion (if that is the mythic image one is using at the moment) means understanding that the dragon is sacrificing itself so change can happen, much as we die because—well, there just isn’t enough room on the planet for us to be immortal.

I just became the dramaturge for the play “Metamorphoses” at Los Positas. It is a wonderful play. It includes this line of dialogue:

“Transform me entirely, let me step out of my own heart.”

So I must thank my friend Jim for annoying me—making me feel discomfort. I suspect he will annoy me again.

I have known Jim for close to fifty years. His mother was my mother’s best friend. I know she misses my mother. The downside of living a long time is you live long enough to miss your loved ones.

Thar’ be Dragons

I wrote to a friend recently about the difficulty of moving back to my hometown after a 34-years absence. I was afraid, I said, that there would be dragons lurking there. And there were.

One could say that I entered the dragon’s cage.

So this morning I googled “Joseph Campbell dragons” and found a transcript from the “Power of Myth” and an excerpt from “The Heroic Journey.”

I learned that slaying the dragon is a part of the journey Campbell refers to as “the soul’s high adventure,” the journey each of us has to make if we are, I concluded, to live and not just survive.

We are called to make the journey perhaps when we have “ . . . a realization that the story we are living no longer matches the story that we are;. . .,” Campbell says. “Psychologically,the dragon is one’s own binding of oneself to one’s ego. We’re captured in our own dragon cage.. . . The ultimate dragon is within you, it is your ego clamping you down.”

Oh.

Captured in my own dragon cage.

Then there was this exchange between Bill Moyers and Joseph Campbell:

Moyers: How do I slay that dragon in me? What’s the journey each of us has to make, what you call “the soul’s high adventure”?

Campbell: My general formula for my students is “Follow your bliss.” Find where it is, and don’t be afraid to follow it.

Moyers: Is it my work or my life?

Campbell: If the work that you’re doing is the work that you chose to do because you are enjoying it, that’s it. But if you think, “Oh, no! I couldn’t do that!” that’s the dragon locking you in. “No, no, I couldn’t be a writer,” or “No, no, I couldn’t possibly do what So-and-so is doing.”

Moyers: When I take that journey and go down there and slay those dragons, do I have to go alone?

Campbell: If you have someone who can help you, that’s fine, too. But, ultimately, the last deed has to be done by oneself.

So I came back to my hometown so I could follow my bliss. Not what I expected. For one thing I thought bliss was — well blissful. Filled with fluffy clouds and maybe even bare-assed angels playing hand held harps following me throughout the day, whispering “No pain,” in my ear.

Now I think that bliss is finding your authentic story and living it. And while that surely will include pain as well as joy, it is much less painful than living the story that no longer matches you. There is certainly no joy in living a story that doesn’t fit.

But to follow your bliss you must first free yourself from the dragon cage; embrace the story that you are, which might not be the one you’ve been living. To do that you have to be willing to let the fire of the dragon’s breath burn away what isn’t you, then slay the dragon — with compassion.

And here’s the thing. My writing took on a new depth after moving here. Perhaps because when the story isn’t working, you have to go deeper to find the real story.